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What Twilight taught me about Jesus

Yesterday I was driving to the mall with my daughter, listening to a local radio station, and a song came on that seemed to be a love song, but I suspect it was actually written by a Christian rock band (you get that occasionally in Iowa; I don't know about the rest of the country). It was saying things like (loose paraphrase): "You are so incredible"; "I can't believe you would notice me"; "You have become everything to me"; "There could never be anything like this"; "There is nobody even remotely like you." It seemed apparent to me that the female singer was singing about her newly discovered love affair with God, but that the message crossed over enough to the way we sometimes feel when infatuated with human lovers, that it was picked up also by a mainstream radio station.

Since I recently finished Twilight and the characters and relationships are on my mind a lot, I couldn't help noticing the parallel with Bella and Edward. She can hardly believe that a being so beautiful and talented as he would stoop to noticing her. She is obsessed with him, can't stop thinking about him, and can't imagine living without him. She immediately flutters at the thought of him, at the sight of him, and at the touch of him.

There are a lot of Meyer fans who seem to delight in the idea of ever having a relationship like that--with an Adonis-like person who is so far out there in beauty and ability that it is like dating someone from another world.

It occurred to me while listening to the song that we each have the opportunity for something exactly like that. Jesus is so far beyond what Edward is that there is no comparison, and yet He offers an intimate, personal relationship with each of us. He actually wants to communicate with us individually, notices our every thought and word, and wants to be with us all the time. How unbelievable is that!?

It seems to me that if any of us actually caught the full realization of this, we would be so bowled over by it, that it would make Bella's response to Edward seem tame by comparison. Not only would we not be able to stop thinking about Him, but all of our actions, thoughts, and wants would be driven by the desire to stay as close to Him as possible, so that He would never leave us. There would be a prayer in our hearts at all times, an ever-open two-way line of communication, always sharing whatever was on our minds, rather than hiding from Him and ignoring Him the way we usually tend to.

Needless to say, these thoughts come as a surprise to me, and the implications have brought me some joy already today--a prayer in my heart doesn't seem like such a hard thing to do, especially when I'm thinking about how wonderful and amazing He is, rather than how lowly, uninteresting, and silly I am. It's a love affair that never has to end, and the eventual outcome promises to be much better than getting bitten and becoming a vampire--but He certainly does want to make me just like Him, without any nasty side effects and no regrets!
 
Last night as a family, in our evening Book of Mormon study, we were reading 3 Nephi 28, when Jesus gives each of his disciples 1 wish. It was neat to discuss with my children what they would wish for if they could have just one wish (so "more wishes," the idea of my 9-year old daughter, wouldn't work; besides, I told her, you don't get cheeky with Jesus). Shauri, my wife, has recently been telling them the story of Twilight, so it was fun also to discuss the amazing gift that the Three Nephites got, in terms of what Edward's characteristics are. They can never die. They can't be hurt by anything (including fire). They cannot be held in even the deepest pits (they smote the earth with the word of God, and were delivered from the pits). All animals are friendly toward them. They can converse with angels at will. They can ask the Father to be able to show themselves to and talk with anyone. They apparently were able to cross oceans (Mormon said they would also minister among the Jews, and the Jews would know it not--that's on the other side of the world). They can feel no pain, except sorrow for the sins of the world. All of this, and it isn't even as good as we're all going to get when we're resurrected; Mormon states that the change that happened to them is inferior to the one that will occur at Judgement Day, when they will be fully celestialized.
 
My kids loved the discussion, and wanted to talk about length about what resurrected people can do--fly, move at the speed of thought, stand in the middle of the sun--their imaginations were running pretty wild with it.
 
So as long as we're comparing Jesus to Edward (I know, poor comparison), isn't it incredible what he offers us? The Three Nephites are a cool example, a concrete example, of what is in store for all who develop a close relationship with Him. "Come unto me," is His constant open invitation. And that's no fantasy.
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The Spirit of Christmas

Last night for family home evening, Shauri summarized for our children the story of A Christmas Carol, using illustrations from a beautiful edition from our local library. Afterward, we watched the Patrick Stewart version as a family; our children got restless with all the dialogue, but it was nice that they already knew the story, because it was able to hold their attention fairly well. I still prefer the George C. Scott version, but this one was fine despite some choppy editing--like when Scrooge goes to put the cap on the first Spirit, and there is nothing leading up to it, so the viewer is left wondering why he is getting so aggressive.
 
What I was most impressed with, while I watched with my family, was the way the Bob Cratchit family were joyful and optimistic in their poverty. And it brough to mind a shameful episode this last Sunday, when I tersely told Shauri that we needed to find a way to buy some bulk food soon so that we'll have enough to eat this December. I later felt bad (and still do) about having the conversation in front of our children. I recalled almost immediately a story I had read about a husband and wife who both came from families with lots of children, who had difficulty making ends meet. Whenever his family discussed money issues (like, "can I buy some candy?"), his parents would say they couldn't afford it. Whenever her family discussed money issues, the children got a simple "No" that didn't focus on the lack of money in the family.
 
The result was that he grew up with a sense of weight about family finances which carried over into his adulthood--a gloomy bleak attitude about money that affected his marriage. On the other hand she grew up feeling happy and unconcerned about money, and wasn't burdened with adult cares while a child and never realized that her parents were barely making ends meet. The family lived within its means, but money was not a source of anxiety to her when she grew up, the way it was for him. Instead, she developed a can-do, practical attitude toward it.
 
As I watched the portrayal of Charles Dickens' archetypal large impoverished family, I wanted to be more cheerful about our financial difficulties--not perhaps to the point of hiding them from our children (everyone in Bob Cratchit's home seemed to understand that the goose and pudding were probably the best treats they'd get all year)--but certainly in a way that found joy in more things that don't involve money, like playing games together and reading books together.
 
On a related note, I'd like to share a heartwarming Christmas story (follow the link) from Stephenie Meyer, the author of a bestselling book (Twilight) that I'm reading. It also illustrates what we can and can't afford, but with an important twist. The story appeared in The Ensign in 2006, so any regular readers of that LDS periodical will probably recognize it.
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More on Prop 8

Here is Catholic response to the bigotry being heaped on the LDS Church in the aftermath of Prop. 8.

Catholic Response to Anti-LDS post-election backlash

The only other thing I have to say, is how interesting it is that I haven't yet seen a single news article from a mainstream news source that has reported that Prop 8 is the will of the people, and therefore has weight--i.e., certain things are going to happen as a result. Instead, they at most say that it "calls in to question" or "casts doubt on the status of" the thousands of same-sex marriages that were entered into prior to the election.

A constitutional amendment was passed that states clearly what it is meant to do. It does more than cast doubt on those marriages or call them into question. It invalidates them!

If things had gone the other way, I have little doubt that it would have been reported as a slam-dunk, definitive, and the final word on the issue.

So I for one would like to say, elections mean something, and if your side is having the court invalidate a democratically-decided constitutional amendment, which is supposed to supersede the courts in this form of government, then you have just declared yourselves to be, at the very least, uninterested in settling the question through democratic processes.
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